DISCORSO
AL PRIMATE ANGLICANO WILLIAMS (23 NOVEMBRE 2006)
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23
novembre 2006 - Radio Vaticana
FRATERNO
INCONTRO IN VATICANO TRA BENEDETTO XVI E IL PRIMATE
ANGLICANO ROWAN
WILLIAMS: AL CENTRO DEL COLLOQUIO GLI SVILUPPI POSITIVI DEL
DIALOGO ECUMENICO E LE NUOVE DIFFICOLTA’ IN TEMA DI
MORALE E MINISTERO ORDINATO
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Intervista con l’arcivescovo Rowan Williams -
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Il
Papa ha ricevuto questa mattina il Primate della Comunione
anglicana, arcivescovo di Canterbury, Rowan Williams.
Sempre stamane, il Primate ha avuto anche un momento di
preghiera in San Pietro, un colloquio con il Segretario di
Stato, cardinale Tarcisio Bertone, e
la Celebrazione
dell'Ora Media
nella cappella Redemptoris Mater. Sulle
parole del Papa e sulla dichiarazione congiunta firmata
con il Primate anglicano Williams, il servizio di Fausta
Speranza:
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Parole
di ringraziamento per tutto il positivo vissuto negli
ultimi 40 anni, dall’incontro tra Paolo VI e
l’arcivescovo Ramsey che segnò l’avvio del dialogo
dopo secoli di incomprensioni. E poi l’attenzione
particolare per i “recenti sviluppi” e le possibili
scelte che la Comunione anglicana è chiamata a fare nel
prossimo futuro. Tutto ciò è al centro delle parole del
Papa al Primate anglicano, con la consapevolezza
dichiarata che “molte negative influenze e pressioni
cadono sui cristiani e sulle comunità cristiane”,
specialmente nel “secolarizzato mondo occidentale”.
Benedetto
XVI auspica “una piena e visibile unità” quale
obiettivo, e sottolinea che bisogna rendere grazie a Dio
per i passi fatti, ricordando le amichevoli e buone
relazioni tra anglicani e cattolici in molti luoghi, che
hanno creato quello che definisce “un contesto nuovo”.
E
il
Papa poi guarda alle difficoltà:
“Over
the last three years you have spoken openly …”
Negli
ultimi tre anni – dichiara il Papa – si è “parlato
apertamente delle tensioni e delle difficoltà”
nell’ambito della Comunione anglicana. Ricorda i
“recenti sviluppi in particolare riguardo il ministero
ordinato e alcuni insegnamenti morali” che – afferma
il Papa – toccano le relazioni interne al mondo
anglicano ma anche le relazioni con la Chiesa cattolica.
Il
Papa sottolinea che le scelte che la Comunione anglicana
farà su queste questioni, che sono attualmente materia di
dibattito interno, sono di vitale importanza per la
predicazione del Vangelo nella sua integrità:
“Your
current discussions will shape the future of our
relations.”
Aggiungendo
che dunque “daranno forma al futuro delle relazioni”
con i cattolici. In definitiva, l’invito a continuare il
dialogo, nella consapevolezza che “il mondo ha bisogno
della nostra testimonianza e della forza che viene dalla
proclamazione senza divisioni del Vangelo”.
Per
quanto riguarda l’intervento del Primate, c’è
innanzitutto un’affermazione:
“Only
a firm foundation of friendship in Christ will enable us
…”
Soltanto
un fermo fondamento dell’amicizia in Cristo – ha
affermato - ci permetterà di essere onesti gli uni con
gli altri circa le difficoltà. Si
trovano, poi, parole di ringraziamento e apprezzamento per
l’incontro nella sede di San Pietro; il ricordo di
Giovanni Paolo II e un particolare estremamente
significativo: l’anello che porto – afferma – è
quello che Paolo VI consegnò all’arcivescovo Ramsey e
la Croce è quella ricevuta in dono da Giovanni Paolo II.
Simboli dell’impegno a “lavorare insieme per la piena
unità della famiglia cristiana”. Il primate sottolinea
di essere venuto “con spirito fraterno” e ricorda di
essere stato toccato dal fatto che Benedetto XVI
all’inizio del suo Pontificato ha sottolineato
l’importanza dell’ecumenismo.
C’è poi la dichiarazione comune firmata stamane
con il Papa. Anche lì il richiamo allo storico incontro
tra Paolo VI e l’arcivescovo Michael Ramsey. E poi
l’affermazione che ci sono “molte aree di
testimonianza e servizio” in cui si può operare sempre
più insieme, con un impegno comune tra cattolici e
anglicani per “la ricerca della pace in Terra Santa” e
contro la “minaccia del terrorismo”.
“Il vero ecumenismo – si legge – va al di là
del dialogo teologico: tocca le vite spirituali e la
comune testimonianza”. Il tutto – si legge – mentre
si ribadisce che l’attuale comunione è “reale ma
imperfetta”.
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DISCORSO
DEL PAPA
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FONTE: VATICAN INFORMATION SERVICE -
Your
Grace,
Dear friends,
Grace and
peace to you in the Lord Jesus Christ! Your visit here
today brings to mind the important custom established by
our predecessors in recent decades. It also reminds us of
the much longer history of relations between the See of
Rome and the See of Canterbury which began when Pope
Gregory the Great sent Saint Augustine to the land of the
Anglo-Saxons over 1400 years ago. I am happy today to
welcome you and the distinguished delegation accompanying
you. This is not our first meeting. Indeed, I was grateful
for your presence, and that of other representatives of
the Anglican Communion, at the funeral of Pope John Paul
II, and again at the inauguration of my pontificate a year
and a half ago.
Your
visit to the Holy See coincides with the fortieth
anniversary of the visit of the then Archbishop of
Canterbury, Dr Michael Ramsey, to Pope Paul VI. It was a
visit filled with great promise, as the Anglican Communion
and the Catholic Church took steps towards initiating a
dialogue about the questions to be addressed in the search
for full visible unity.
There is
much in our relations over the past forty years for which
we must give thanks. The work of the theological dialogue
commission has been a source of encouragement as matters
of doctrine which have separated us in the past have been
addressed. The friendship and good relations which exist
in many places between Anglicans and Catholics have helped
to create a new context in which our shared witness to the
Gospel of Jesus Christ has been nourished and advanced.
The visits of Archbishops of Canterbury to the Holy See
have served to strengthen those relations and have played
an important role in addressing the obstacles which keep
us apart. This tradition helped give rise to a
constructive meeting of Anglican and Catholic bishops in
Mississauga, Canada, in May 2000, when it was agreed to
form a joint commission of bishops to discern appropriate
ways to express in ecclesial life the progress which has
already been made. For all of this, we give thanks to God.
In the
present context, however, and especially in the
secularized Western world, there are many negative
influences and pressures which affect Christians and
Christian communities. Over the last three years you have
spoken openly about the strains and difficulties besetting
the Anglican Communion and consequently about the
uncertainty of the future of the Communion itself. Recent
developments, especially concerning the ordained ministry
and certain moral teachings, have affected not only
internal relations within the Anglican Communion but also
relations between the Anglican Communion and the Catholic
Church. We believe that these matters, which are presently
under discussion within the Anglican Communion, are of
vital importance to the preaching of the Gospel in its
integrity, and that your current discussions will shape
the future of our relations. It is to be hoped that the
work of the theological dialogue, which had registered no
small degree of agreement on these and other important
theological matters, will continue be taken seriously in
your discernment. In these deliberations we accompany you
with heartfelt prayer. It is our fervent hope that the
Anglican Communion will remain grounded in the Gospels and
the Apostolic Tradition which form our common patrimony
and are the basis of our common aspiration to work for
full visible unity.
The world
needs our witness and the strength which comes from an
undivided proclamation of the Gospel. The immense
sufferings of the human family and the forms of injustice
that adversely affect the lives of so many people
constitute an urgent call for our shared witness and
service. Precisely for this reason, and even amidst
present difficulties, it is important that we continue our
theological dialogue. I hope that your visit will assist
in finding constructive ways forward in the current
circumstances.
May the
Lord continue to bless you and your family, and may he
strengthen you in your ministry to the Anglican Communion!
DICHIARAZIONE
COMUNE DEL SANTO PADRE BENEDETTO XVI E DELL’ARCIVESCOVO
DI CANTERBURY SUA GRAZIA DR. ROWAN WILLIAMS
COMMON
DECLARATION
of
Pope Benedict XVI and the Archbishop of Canterbury Rowan
Williams
Forty
years ago, our predecessors, Pope Paul VI and Archbishop
Michael Ramsey, met together in this city sanctified by
the ministry and the blood of the Apostles Peter and Paul.
They began a new journey of reconciliation based on the
Gospels and the ancient common traditions. Centuries of
estrangement between Anglicans and Catholics were replaced
by a new desire for partnership and co-operation, as the
real but incomplete communion we share was rediscovered
and affirmed. Pope Paul VI and Archbishop Ramsey undertook
at that time to establish a dialogue in which matters
which had been divisive in the past might be addressed
from a fresh perspective with truth and love.
Since
that meeting, the Roman Catholic Church and the Anglican
Communion have entered into a process of fruitful dialogue,
which has been marked by the discovery of significant
elements of shared faith and a desire to give expression,
through joint prayer, witness and service, to that which
we hold in common. Over thirty-five years, the Anglican -
Roman Catholic International Commission (ARCIC) has
produced a number of important documents which seek to
articulate the faith we share. In the ten years since the
most recent Common Declaration was signed by the Pope and
the Archbishop of Canterbury, the second phase of ARCIC
has completed its mandate, with the publication of the
documents The Gift of Authority (1999) and Mary:
Grace and Hope in Christ (2005). We are grateful to
the theologians who have prayed and worked together in the
preparation of these texts, which await further study and
reflection.
True
ecumenism goes beyond theological dialogue; it touches our
spiritual lives and our common witness. As our dialogue
has developed, many Catholics and Anglicans have found in
each other a love for Christ which invites us into
practical co-operation and service. This fellowship in the
service of Christ, experienced by many of our communities
around the world, adds a further impetus to our
relationship. The International Anglican - Roman Catholic
Commission for Unity and Mission (IARCCUM) has been
engaged in an exploration of the appropriate ways in which
our shared mission to proclaim new life in Christ to the
world can be advanced and nurtured. Their report, which
sets out both a summary of the central conclusions of
ARCIC and makes proposals for growing together in mission
and witness, has recently been completed and submitted for
review to the Anglican Communion Office and the Pontifical
Council for Promoting Christian Unity, and we express our
gratitude for their work.
In this
fraternal visit, we celebrate the good which has come from
these four decades of dialogue. We are grateful to God for
the gifts of grace which have accompanied them. At the
same time, our long journey together makes it necessary to
acknowledge publicly the challenge represented by new
developments which, besides being divisive for Anglicans,
present serious obstacles to our ecumenical progress. It
is a matter of urgency, therefore, that in renewing our
commitment to pursue the path towards full visible
communion in the truth and love of Christ, we also commit
ourselves in our continuing dialogue to address the
important issues involved in the emerging ecclesiological
and ethical factors making that journey more difficult and
arduous.
As
Christian leaders facing the challenges of the new
millennium, we affirm again our public commitment to the
revelation of divine life uniquely set forth by God in the
divinity and humanity of Our Lord Jesus Christ. We believe
that it is through Christ and the means of salvation found
in him that healing and reconciliation are offered to us
and to the world.
There are
many areas of witness and service in which we can stand
together, and which indeed call for closer co-operation
between us: the pursuit of peace in the Holy Land and in
other parts of the world marred by conflict and the threat
of terrorism; promoting respect for life from conception
until natural death; protecting the sanctity of marriage
and the well-being of children in the context of healthy
family life; outreach to the poor, oppressed and the most
vulnerable, especially those who are persecuted for their
faith; addressing the negative effects of materialism; and
care for creation and for our environment. We also commit
ourselves to inter-religious dialogue through which we can
jointly reach out to our non-Christian brothers and
sisters.
Mindful
of our forty years of dialogue, and of the witness of the
holy men and women common to our traditions, including
Mary the Theotókos, Saints Peter and Paul,
Benedict, Gregory the Great, and Augustine of Canterbury,
we pledge ourselves to more fervent prayer and a more
dedicated endeavour to welcome and live by that truth into
which the Spirit of the Lord wishes to lead his disciples
(cf. Jn 16:13). Confident of the apostolic hope
"that he who has begun this good work in you will
bring it to completion"(cf. Phil 1:6), we
believe that if we can together be God’s instruments in
calling all Christians to a deeper obedience to our Lord,
we will also draw closer to each other, finding in his
will the fullness of unity and common life to which he
invites us.
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